Presbyterians of the Past

John Woodhull, 1744-1824

john-woodhull-1744-1824The first annual meeting of the General Assembly of the Presbyterian Church in the United States of America (PCUSA) held in 1789 was convened in Philadelphia, Pennsylvania, likewise the location of the second meeting. The third assembly, the one that John Woodhull would moderate, was also held in Philadelphia. From 1789 through the division of the PCUSA into Old School and New School in 1837, the meetings were all held in Philadelphia except for two in Carlisle, one in Pittsburgh, and one in Winchester, Virginia, which may explain why churches whose commissioners had to travel greater distances to meetings complained about the Philadelphia-centric location of assemblies. However, the Philadelphia hub was to a great degree due to William Penn’s Pennsylvania providing the best opportunity for Presbyterian expansion because in several of the other British colonies the Church of England was established—Presbyterians were considered dissenters needing licenses to preach and were subject to the whims of colonial governors and the current politics of religion. Though personally a Quaker, William Penn’s colony was open to other religious groups including not only Presbyterians, but Anabaptists, Lutherans, and others who would either not be permitted in other British colonies at all or would need special permission to gather. E. S. Gaustad’s Historical Atlas of Religion in America, 1962 edition, cartographically presents the distribution of Presbyterians and Quakers in Pennsylvania circa 1850. One map shows that Pennsylvania’s Presbyterians had churches in all counties of the state but two, while the map for the Quakers shows their greatest density of congregations in the counties of the southeastern corner of the state with little or no presence in other counties. Pennsylvania’s toleration of religious views differing from the Quakers facilitated the preponderantly Presbyterian presence in Pennsylvania that established Philadelphia as the site of its annual meetings and its denominational boards and ministries.

John Woodhull was born to his like-named father and his mother, Elizabeth, at Miller’s Place, Long Island, on January 26, 1744. Mrs. Woodhull was the daughter of Major William Henry Smith who owned St. George’s Manor in Suffolk County on Long Island which he had inherited from his father as his portion of the family estate. Infant John was the second born of a nine child household that would include eight sons and one undoubtedly greatly pampered daughter named Elizabeth. The Woodhulls were descended from Richard Wodhull (early variant spelling) of Brookhaven, Long Island, who had settled in the colony in the mid-seventeenth century. As John matured he received his education in preparation for further studies in a school mastered by his mother’s brother, Rev. Caleb Smith (Yale 1743), who lived in what is currently Orange, New Jersey.

composite-of-faggs-manor-school-plaque-and-samuel-blair-grave-9-22-2016Having been tutored in the fundamentals by his uncle, John Woodhull entered the College of New Jersey (Princeton College) in 1762. The year before John’s matriculation, Irish-born Samuel Finley, D.D., had become president of the college. The struggling institution had been led by four presidents and several interregnums since its founding in 1746 and it was hoped Finley would bring some stability, but those hopes were dashed due to a tenure of only five years ended by his death. Finley had studied in the predecessor of the College of New Jersey, William Tennent’s Log College in Neshaminy, Pennsylvania. Woodhull and Dr. Finley enjoyed a close friendship. During Woodhull’s studies he came to believe in Christ during one of the college revivals or times of spiritual emphasis. He completed his studies for the A.B. in 1766 then proceeded to Chester County, Pennsylvania, for his divinity training under the instruction of Rev. John Blair who was the pastor of Fagg’s Manor Presbyterian Church. John Blair had succeeded his older brother, Samuel, as the pastor of the congregation, teacher of the academy, and instructor of candidates for the ministry. Woodhull would later in life decline a call to pastor the Fagg’s Manor Church.

Completing his training with Rev. Blair, John Woodhull took the next step in his life as he sought a call to serve a church. He was considered an eloquent and competent candidate for pastoral ministry. When visiting local churches to preach, his renown as a preacher often led to crowded services with many curious locals added to the pews. Of the several call opportunities he was considering, his sense of duty and the needs of the congregation led to his accepting the pulpit of the Leacock Church in Lancaster, Pennsylvania. He was ordained and installed its pastor, August 1, 1770. During his early years of ministry he married Sarah Spafford who was the only child of Capt. George Spafford of the Royal Navy and the stepdaughter of the Presbyterian minister, Rev. Gilbert Tennent. As was common for ministers of the day, Woodhull operated a grammar school where many students were taught and some went on to be ministers themselves. As did Samuel and John Blair, Woodhull tutored candidates for the ministry, but once the PCUSA established Princeton Seminary in 1812, he ended his tutoring of ministerial candidates in divinity and directed them to attend the new seminary. Over the years of Woodhull’s work he was an ardent supporter of both the college and seminary in Princeton. He spent considerable time during his life’s ministry visiting Princeton because he was a trustee of the college, 1780-1824, and he worked on the seminary board, 1813-1824, with the last four years served in the vice presidency.

old-tennent-church-freehold-nj-re-john-woodhull-8-15-2016After nearly a decade in Lancaster, Pastor Woodhull resigned his call to accept one to shepherd the congregation in Freehold, New Jersey, which is currently known as the Old Tennent Church. The Freehold Church had been organized, June 3, 1730. On the 19th of November 1730, the Rev. John Tennent had been ordained and installed in the church for what would be a brief ministry ending with his death on April 23, 1732. The church continued with its vacant pulpit until September of the following year when Rev. William Tennent, Jr.—the recently deceased pastor’s brother—began his ministry that would continue for over forty years. Thus, with the death of Rev. Tennent in 1777, John Woodhull was installed pastor of the church.

John Woodhull enjoyed a varied ministry and saw his homeland change from a colony under British rule to a free republic. During the American Revolution he was a dedicated patriot supporting the cause of independence. From 1777 to 1779, he was the chaplain of the 5th Lancaster Battalion Militia. Testifying to Woodhull’s interest in the cause of independency, W. B. Sprague provided in his biography of Woodhull an account of his first old-tennent-parsonage-freehold-nj-re-john-woodhull-8-15-2016meeting with the elderly minister. In the winter of 1818, with a letter of introduction in hand from Dr. Samuel Miller of Princeton Seminary, Sprague visited Freehold “to pass a Sabbath with Dr. Woodhull.” Enjoying the family’s hospitality, Sprague listened to the elderly minister for several hours while enjoying the delicacies from Sarah’s hearth. Woodhull mentioned to Sprague that the house in which they were conversing, the manse, was very near the site of the Battle of Monmouth and he told several other stories of his participation in the American Revolution.

Even though John Woodhull was well known as a minister in the church of his day, his name is not one that jumps to mind as a founding father of American Presbyterianism. A likely reason for his anonymity is, as he said himself, he spent his days non in legendo, john-woodhull-title-page-sermon-in-the-new-jersey-preacher-1813-9-22-2016aut in scribendo, sed in agendo—“not in reading and writing, but in abundant labors.” He lived up to his Latin moto well because with regard to extant writings, he published only two. A sermon titled, “An Ordination Sermon,” using Revelation 2:10 for its text was published in a book titled, The New Jersey Preacher, 1813, which was edited by his brother, George. Maybe George prodded his brother to contribute to the book despite his expressed opposition to publication. When President Washington declared November 26, 1789 a day to remember God’s goodness regarding the success of independency and the U. S. Constitution, John Woodhull responded with A Sermon, for the Day of Publick Thanksgiving, Appointed by the President, which was then published in 1790 in a forty-page pamphlet.

His abundant activities included not only pastoral work as he cared for his congregants, but he was also an active churchman contributing his share to the work of the church courts and interdenominationally. He was stated clerk of the Presbytery of New Brunswick, October 1781 to April 1801. He was the moderator of the last meeting of the Synod of New York and Philadelphia in 1788. He had been a member of the committee composing the first edition of The Constitution of the Presbyterian Church published in 1789, and as was mentioned earlier in this biography, he was the moderator of the third General Assembly in 1791. With respect to his local ministry he was involved connectively in working with other Presbyterian congregations. He not only was eagle eyed with respect to sighting opportunities for starting new churches, but he was also sought by churches for assistance with their ministries and to bring wisdom for resolving conflicts. When he was available to fill the pulpit, the local churches were happy to have Dr. Woodhull because his style of preaching was simple, clear, and earnest. He used to say to his students—think deeply, but speak plainly, which undoubtedly contributed to his popularity with the people in the pews. Interdenominationally, Woodhull was one of the founders of the Monmouth County Bible Society.

Rev. John Woodhull, D.D., died November 22, 1824. He had been honored with his “D.D.” (Doctor of Divinity) by Yale College in 1798 during the presidency of Rev. Timothy Dwight. About fifty feet from the church he served for so many years is the location of the grave holding his body anticipating the resurrection of the dead. His widow, Sarah, would survive him by only a few years dying on October 14, 1827. They had enjoyed the births of five boys, and one daughter, Sarah, who was likely pampered by her brothers and parents much like her aunt Elizabeth had been by her family. Daughter Sarah would marry Major William G. Forman and move to Mississippi where she would predecease her parents. Of the sons—John died in infancy, William Henry trained for the mercantile business but died during a yellow fever epidemic in New York in 1798, George Spafford followed in his father’s footsteps and became a minister, and John Tennent and Gilbert Smith both became physicians.

BY BARRY WAUGH


Notes—Fagg’s Manor Presbyterian Church is extant as Manor Presbyterian Church, PCA; there is an old cemetery across the street from the church building. A variant spelling for Leacock is Laycock. The book by E. S. Gaustad that was referred to in the first paragraph of this biography is Historical Atlas of Religion in America, New York: Harper and Row, 1962; the maps consulted are on pages 89 and 94; this edition was the one available to me but revised editions were published in 1976 and 2001. The maiden name of John Woodhull’s wife, Sarah, is spelled in some sources as “Spafford,” but other sources rendered it “Spofford.” I have gone with “Spafford.” The church where John Woodhull ministered is extant as Old Tennent Church (PCUSA) and it was restored in the 1980s. The inscription on Samuel Blair’s grave reads—Here Lyeth the Body of / the Rerd Mr SAMUEL BLAIR, / who departed this Life / the 5th day of July, 1751. / Aged 39 Years & 21 Days. / In yonder ∫acred Hou∫e, I ∫pent my Breath: / Now ∫ilent mouldering, here I lie in Death: / These ∫ilent Lips ∫hall wake, and yet declare: / A dread Amen, to Truths they publi∫hed there. / Fir∫t Pa∫tor of this Church.

Sources—The information on Samuel Finley was found primarily in A Princeton Companion, by Alexander Leitch, Princeton University Press, 1978. The main source used was the published memorial for Woodhull titled, A Sermon Preached at Freehold, Nov. 25, 1824, on the Death of the Rev. John Woodhull, D.D., Late Pastor of the Presbyterian Church of Freehold, New Jersey, by Rev. Isaac V. Brown, 1825, which was likewise used extensively by W. B. Sprague in his Annals, vol. 3, and then used liberally in the Woodhull ancestry book, Woodhull Genealogy: The Woodhull Family in England and America, compiled by Mary Gould Woodhull and Francis Bowes Stevens, 1904. Then another source used was Princetonians, 1748-1768, Princeton University Press, 1976, by James McLachlan, which has a Woodhull biography on pages 600-602. The pictures of the historical sign and Samuel Blair grave were taken by the author, and the sketch of the manse, images of Woodhull, and drawing of Old Tennent Church are from, Old Tennent Church with Biographhical Sketches of its Pastorsi, F. J. Symmes, Freehold, 1897, which was used in digital form as on Internet Archive.

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